Moments of Eternal Glory: Sanctification and Glory
Each and every moment, the transcendent Father, Son, and Spirit sustain the stars and direct the universe; yet they are intimately involved in our lives, investing each moment with an eternal weight of glory to shape us into the image of Christ. Think of it! The Creator is concerned about my daily momentsāeach moment is for him or against him. There is no neutral ground. Every actāfor Godās glory or for the world, me, or Satan.
Yetādo we quiver in light of failure? Do we
bow under the pressure? No. His glory is certain! There is a real struggle, yet
the biblical authors place an overwhelming emphasis on the potential for
victory. Gordon Fee memorably writes,
āPaul simply knows nothing about an internal struggle within the human breast,
in which the flesh continually proves to be the greater powerā (1). The fight is real, but it is not a power
struggle. If God is for us, who can stand against us? Even our flesh. It is a
theme that runs throughout the prophets, Isaiah and Ezekiel especially. He will
be the one who strengthens and gives a new heart, who empowers the holy living.
He receives the glory for his nameās sake.
God is for us, even in our sins and slips.
He provides the resources, all we need. God is sufficient and provides a way
out in temptation in accordance with believersā own will and character, and
ultimate victory is assured despite momentary slips.
āHis divine power has granted to us all things that
pertain to life and godliness, through the knowledge of him who called us to his
own glory and excellence, by which he has granted to us his precious and very
great promises, so that through them you may become partakers of the divine
nature, having escaped from the corruption that is in the world because of
sinful desireā (2 Peter 1:3-4).
āAnd God is able to make all grace abound to you, so
that having all sufficiency in all things at all times, you may abound in every
good workā (2 Cor. 9:8).
Perhaps we feel there is no escape. Perhaps
we feel there is no way out. Perhaps we feel the flesh is more powerful. Above
all, it is his very own presence that provides that way out, a hunger for him.
Again and again in the Old Testament it was his presence that was his greatest
gift to his people. Mike Wilkerson writes, āHis presence, finally, was my
rescue. Not because he finally came to rescue meāhe had always been thereābut
because I finally believed that enjoying him is better than anything else. I
believed it all the way into those decisive momentsā¦By the Spirit, I declared
war on my sin and came out of hiding because I could no longer stand the
self-inflicted pain of forsaking the joy of Godās presenceā (2). Again, our
Triune God is most glorified when we find him more enjoyable, more treasured,
more valued, more important than a moment of fleshly indulgenceāwhether that be
pride, self-pity, self-protecting lies, caving into an addiction, a sweet
revenge. His presence is more valuable.
In those moments of temptation, we are not
alone. The very Triune God is intimately involved in our sanctification. He is
for us. All three of himself. He is for us; not watching out for when we
stumble to rebuke us, but to lift us up into his presence and grace, to declare
he is sufficient for usāin each and every moment. They are lined with grace and
glory.
NOTES
(1) Gordon D. Fee, Godās Empowering Presence: The Holy Spirit in the Letters of Paul (Grand Rapids, MI: Baker Academic, 2009), 435, 818.
(1) Gordon D. Fee, Godās Empowering Presence: The Holy Spirit in the Letters of Paul (Grand Rapids, MI: Baker Academic, 2009), 435, 818.
(2) Mike Wilkerson, Redemption: Freed by Jesus from the Idols and Wounds We Carry, (Wheaton,
IL: Crossway Books, 2011), 169-170.
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